Tuesday, May 31, 2016

NO ALTERNATIVE BUT TO KEEP WORKING

AGING IN THE FIELDS - Part One
NO ALTERNATIVE BUT TO KEEP WORKING
By David Bacon
Capital and Main
http://capitalandmain.com/latest-news/issues/labor-and-economy/aging-fields-no-alternative-keep-working/
New America Media
http://newamericamedia.org/2016/05/aging-in-the-fields-no-alternative-but-to-keep-working.php



Anastasia Flores



As soon as  Anastasia Flores' children were old enough, she brought them with her to work in the fields. "Ever since 1994 I've always worked by myself, until my children  could also work," she recalls. "In Washington, I picked cucumbers, and in Santa Maria here I worked picking strawberries and tomatoes. In Washington, they allowed people to take their children to work with them, and to leave them at the end of the row with the older children taking care of the younger ones."

She didn't think bringing her children to work was unusual. It's the way she had grown up herself. Today she's is in her mid 50s, getting to the age when she will no longer be able to work. Just as she once depended on the labor of the kids for her family's survival, she will still depend on them to survive as she gets old. Without their help, she will have nothing.

Anastasia was born in San Juan Piñas in Oaxaca, in southern Mexico. The small town is in the heart of the Mixteca region, where people speak an indigenous language that was centuries old long before the Spaniards arrived.

In the 1970s and '80s, people began migrating from Oaxaca looking for work, as Mexico's agricultural policies failed. Anastasia, like many, wound up working first in northern Mexico, in the San Quintin Valley of Baja California. "I picked tomatoes there for five years," she remembers. "It was brutal. I would carry these huge buckets that were very heavy. We lived in a labor camp in Lazaro Cardenas [a town in the San Quintin Valley], called Campo Canelo. It was one room per family, in shacks made of aluminum."

Before leaving San Juan Piñas she'd gotten married and  brought her first child, Teresa, with her to Baja. "I began to work there when I was 8 years old, picking tomatoes," Teresa remembers.






Hieronyma Hernandez works in a crew of indigenous Oaxacan farm workers picking strawberries in a field near Santa Maria.  


Anastasia then decided to bring her family to California, because her husband had found work there in the fields. "I needed money and I couldn't afford to raise my family in Baja California," she remembers. "There were three kids and I couldn't manage them. It was hard to bring the children across the border since they were so young, but compared to now, it was easier in the '90s. It only took us one day to cross."

"My memories of that time are very sad because I had to work out of necessity," Teresa says. "I started working in the United States at 14, here in Santa Maria and in Washington State. My mother couldn't support my younger siblings alone, and I'm the eldest daughter. I couldn't go to school because my mother had many young children to support."

Anastasia's son Javier, who was born in Santa Maria, shares those memories. "Whenever I got out of school, it was straight to the fields to get a little bit of money and help the family out," he recalls. "That's pretty much the only job I ever knew. In general we would work on the weekends and in the summers, during vacations."

The Flores family was part of a big wave of migration from Oaxaca's indigenous towns into California fields. According to Rick Mines, a demographer who created the Indigenous Farm Worker Study, by the 2000s there were 165,000 indigenous migrants in rural California, 120,000 of them working in the fields. "At that time there were few old people coming," he says. "And because almost everyone came after the 1986 Immigration Reform and Control Act, they didn't qualify for the immigration amnesty and are undocumented."

Indigenous migration changed the demographics of the farm labor workforce in many ways, he explains. "A third of farm workers in the '70s and '80s shuttled back and forth between Mexico and the U.S. every year. Most were migrants, living in more than one place in the course of a year. That has all changed. The average stay in the U.S. now is 14 years."




Teresa Mondar, Anastasia Flores' daughter, began working in the fields of north Mexico when she was eight.  Today she is disabled by arthritis and can no longer work.
 

Because indigenous workers are undocumented, going back and forth across an increasingly-militarized border is practically impossible. Many are stuck in the U.S. If they go back to Mexico, it's for good. As people grow older, some return because the cost of living there is lower. "But those who go back to Oaxaca depend on their family in the U.S. to send them money," explains Irma Luna, a Mixtec community activist in Fresno. "They come from towns that are very poor, so they don't have any income other than what their children can send them."

Collecting Social Security benefits is not possible, because people with no legal immigration status (an estimated 11 million people in the U.S.) can't even apply for a Social Security card. In order to work they have to give an employer a Social Security number they've invented or that belongs to someone else. Payments are deducted from their paychecks, but these workers never become eligible for the benefits the contributions are supposed to provide.

The Social Security Administration estimated in 2010 that 3.1 million undocumented people were contributing about $13 billion per year to the benefit fund. Undocumented recipients, mostly people who received Social Security numbers before the system was tightened, received only $1 billion per year in payments. Stephen Goss, the chief actuary of the Social Security Administration, told VICE News in 2014 that that surplus of payments versus benefits had totaled more than $100 billion over the previous decade.

Recognizing this problem, the Oaxacan Institute for Attention to Migrants, part of Oaxaca's state government, has established a fund for starting income-generating projects in communities with returning migrants, including greenhouses, craft work andcarpentry. Nevertheless, most older migrants returning home still have no support other than money sent from the U.S.

Many older indigenous farm workers don't intend to return to Mexico. "I've spent almost 20 years working in the fields," Anastasia says. "A long time. I'm 56 now. I hope I will eventually stop working in the fields, but I don't have land or a house in Mexico, so I plan on staying here. I'm used to living in Santa Maria. I have all of my kids here, so I want to stay where they are."



A strawberry picker in Nipomo, CA.
 

Anastasia is a single mother. Her former husband Lorenzo was an alcoholic. "After they deported him in 1995 I raised my kids by myself," she says. "It was difficult to support the children when I was a woman living on my own. It wasn't until my children were older that I was even able to stay with my newborn daughter after she was born. By then my oldest children were 14, 15 and 16 years old, and they could go to work with me."

Today Anastasia's children have problems of their own, beyond supporting their mother. Teresa can't work. "My body can't handle it anymore," she explains. "It got more difficult as time went by, because picking strawberries is very painful on your hands and feet. I kept going because I had to work for my family. But then I was diagnosed with arthritis when I was just twenty-two years old. Arthritis is usually something the elderly suffer from -- that's my understanding. My doctor told me told me I didn't take care of my body while working in the fields. I'm 32 years old and can no longer work. I try, but I just can't. I tried to apply for Medi-Cal, but I was denied because I am not a legal resident and don't have a Social Security number."

Javier can work, but he has dreams of his own. "I took predominately AP [advanced placement] and honors classes in high school, and got good grades -- mostly A's and B's. I never got any C's," he declares proudly. But while in high school he also asked for legal emancipation. "My family was very conservative and strong in their Christian beliefs. I couldn't do anything, and felt like I was trapped. I really wanted to go with my friends to dances. Plus I'm bisexual -- to them that's a sin and you're going to hell. I couldn't live like that. I left home and was homeless for three months."

Despite those disagreements, he eventually reconciled with them. "I'm proud of what my mom and older siblings did in order to get the family here and survive." He's also proud of his mother's indigenous roots. "Whenever I cut my hair I always bury it," he says. "I asked my mother why we do that, and she says it's because we fertilize the earth. When it rains, I get a bowl and fill it with rainwater and drink it, and talk with her as our bowls fill up. I always wanted to write a book about my mother and her folktales."

Meanwhile, Anastasia continues working, wondering how long she can last. "My hands will always ache," she laments. "They hurt to a point where I can hardly work. Right now I have a pain in my stomach that often doesn't let me work either. The hardest thing is mainly the weight of the boxes they ask us to carry. They're very heavy. But using the hoe is also hard. I got sick working in the tomatoes, but once I get better I'll go back."



Javier Mondar-Flores Lopez, Anastasia Flores' sone, was born in the U.S., in an immigrant Mixtec family from Oaxaca.  He began working in the fields in fourth grade.


Mines' study shows that Anastasia Flores' situation is shared by a growing section of the indigenous farm labor workforce. "The number of people over 50 has doubled, and it's now about nine percent. That means that 10 to 15,000 people in California are in this situation," he reported.

According to Irma Luna, "indigenous women especially start to worry after they pass 50. They depend on the fields, but the work is hard and as we get older, it gets harder. Crew leaders won't hire older people for many jobs. But the only other choice is to depend on your family, whether you stay in the U.S. or go back to Mexico."

"Our immigration laws, especially, are creating a desperate situation for indigenous farm workers," says Leoncio Vasquez, director of the Binational Center for Oaxacan Indigenous Development, a community organization among Oaxacan migrants in California. "They contributed to Social Security, but they can't get the benefits. If they go to Mexico, they can't come back. They have to work, because there's no alternative."


David Bacon is a journalist and photographer covering labor, immigration, and the impact of the global economy on workers. For this article, he received a Journalists in Aging Fellowship, a program of New America Media and the Gerontological Society of America, sponsored by The Scan Foundation.

Wednesday, May 25, 2016

THE REVOLT OF THE CHAPULINES

THE REVOLT OF THE CHAPULINES
By David Bacon
McFarland, CA
In These Times - 5/26/16
http://inthesetimes.com/working/entry/19154/san-joaquin-valley-farmworkers-united-farmworkers-strike




Workers line up to vote in red teeshirts


Sometimes they call themselves chapulines.

It's a Oaxacan inside joke.

Chapulines are small insects, like grasshoppers.  When they're toasted with lime and garlic, they're a delicacy that's as much a part of Oaxacan indigenous culture as mezcal or big tlayuda tortillas. 

One worker standing in line in the edge of a San Joaquin Valley blueberry field laughed at the name.  "We're very humble, like chapulines, and there are a lot of us, like we're all piled up together on a plate."  Another reason he liked the similarity was the color - a plate of chapulines is reddish brown.  Pointing down the line of workers, he gestured: "Look at all the tee-shirts."

Hundreds of workers had lined up in two long rows in the pre-dawn darkness, ready to vote in a union election last Saturday morning.  So many were wearing red tee-shirts emblazoned with the black eagle of the United Farm Workers that the few people without them stood out conspicuously.

As the sun came up, the lines slowly moved toward the ballot boxes, and workers began to vote. 

By eleven o'clock it was over.  Blueberry pickers in their red tee-shirts poured out of the rows of bushes, and then gathered in a semicircle to watch an agent of the Agricultural Labor Relations Board make the count.

As he announced it, 347 to 68 in favor of the union, the cheering started.  The chapulines had won.


Workers may make jokes about their indigenous identity, but a far less pleasant reality led to their decision to organize a union. 

"The majority of the people here are from Oaxaca - Mixtecos and Zapotecos," explains Paulino Morelos, who comes from Putla.  Like many of the 165,000 indigenous Mexican migrants in California fields, a large proportion don't speak Spanish well.

"The foreman humiliates them," he says.  "He makes fun of them and says they work like turtles.  Even if someone is slow, we're working on piece rate, not by the hour, so you only get paid for the work you do. But he's always pushing them to work faster.  Carmela, another foreman, says Oaxacos are no good."  "Oaxaco" and "Oaxaquito" are derogatory terms for indigenous people from Oaxaca, which Morelos says he hears a lot.

Conflict about the piece rate led to a workers' rebellion.  At the beginning of the blueberry picking season in April, the company was paying pickers 95¢ per pound.  By mid-May, the price had dropped to 70¢, and then 65¢.  Finally, on Monday, May 16, the company announced it was dropping it again, to 60¢.  Workers refused to go in to pick, and called on the company to change its decision.

The farm's owner, the Klein Management Company, produces clamshell boxes of blueberries sold under the Gourmet Trading Company label.  Like most large California growers, it does not employ workers directly.  Instead, it uses a labor contractor, Rigoberto Solorio.

In a dramatic confrontation filmed by workers on their cellphones, Solorio told a crowd at the edge of the field, "What I can say is this, boys.  We can not raise the price.  We gave the price we could.  We're not going to raise it.  If you want to stay, stay."  He was then interrupted by shouts of "Vamenos!" - "Let's go!" 

In another crew, Morelos says, "Carmela told us, 'If you don't want to work, get out.'  I saw cars leaving the field, so I told her, 'We're leaving too.' One foreman said, 'You can take the people out, but don't come back.'  We left anyway."

The strike was on.

Strikers went to the local UFW office, and the following morning, union organizers met with the workers as they all gathered at the edge of the field.  A group then went to the offices of the Agricultural Labor Relations Board, which administers California's farm labor law.  They asked for a union representation election within 48 hours, which the law provides during strikes. 

Board agents then went to the field and counted the number of strikers, determining that 424 of the company's employees were involved - far more than the required majority.  After further discussions, the election was set for the following Saturday.  Meanwhile, the workers returned to work.

Jessica Ruiz, who led the first group of workers out of the fields, says "We also had a problem because they'd lower the price after we'd started work.  We wouldn't even know what the price was when we started, only at the end of the day they'd tell us." 

While the piece rate cut was the most immediate cause of the strike, workers had other complaints as well. Ruiz says the wage cut would have cost her more than $50 a week, out of an average $700 paycheck.  And to get that paycheck, she and her coworkers pick seven days a week. 

"They didn't even let us take Mothers Day off," she charges.  "My son is only 6 months old, and this was my first Mothers Day.  They told me, if you don't work Sunday, you can't come to work on Monday."

Despite a recent court decision holding that even piece rate workers must be given paid breaks, the first paid break in the Klein fields came on the day of the union election.  Ruiz and Morelos both complained about the water provided by the company.  Morelos says it tasted like detergent, while to Ruiz, "the water tastes like oil."


The strike and union campaign at Klein Management are part of a larger movement among indigenous Mexican farm workers, which is sweeping through the whole Pacific coast.  Work stoppages by Triqui and Mixteco blueberry pickers have hit Sakuma Farms in Burlington, Washington, for the past three years.  Workers there organized an independent union, Familias Unidas por la Justicia, and launched a boycott of Driscoll's, the world's largest berry distributor.

In the San Quintin Valley of Baja California, thousands of blueberry and strawberry pickers walked out for three weeks a year ago, organizing an independent union as well.  They joined the boycott of Driscoll's, which also distributes berries from the area's largest grower, BerryMex.

The indigenous Mexican workforce along the Pacific Coast comes from several dozen towns in Oaxaca and parts of Puebla, Guerrero, Chiapas and Michoacan.  Workers have sisters, brothers, uncles, aunts, parents and children working throughout the coast's agricultural valleys.  So many people from Oaxaca have come to California to work that their nickname for the state is Oaxacalifornia.

News, therefore, about labor conflict in one area spreads fast to others.  When workers in Baja California went on strike, Rosalia Martinez, a pea picker in Greenfield in California's Salinas Valley, says she learned about it on Facebook.  "I worked down there for a number of years, picking tomatoes.  We agree with what they did.  We come from the same towns. We are indigenous people, and we have to do whatever we can to keep our children eating, no matter what they pay.  But if we don't work and harvest the crops, there's nothing for the growers either." 

Workers at Klein Management weren't inspired go on strike by strikes elsewhere, however, but by the brutal economic facts facing indigenous farm workers in California.  Of all the state's agricultural laborers, indigenous people, because they're the most recent arrivals, are paid the least.  According to the Indigenous Farm Worker Study, carried out by demographer Rick Mines, the median family income in 2008 was $13,750 for an indigenous family and $22,500 for a mestizo (non-indigenous) farm worker family.  Neither is a living wage, but the differential reflects structural discrimination against indigenous people.

Mines found that a third of the indigenous workers he surveyed earned above the minimum wage, a third reported earning exactly the minimum and a third reported earning below the minimum - an illegal wage.  Low wages in turn have a dramatic effect on living conditions.  Most indigenous families live crowded in apartments, motel rooms, garages and trailers.  In some valleys people live outside in shacks, tents or even under trees or in the fields themselves.

Like several UFW organizers helping the McFarland workers, Aquiles Hernandez shares the Oaxacan migrant experience.  His family migrated from Santa Maria Tindu, and he worked as a child in the sugar cane fields of Veracruz.  Later he became a teacher in Mexico City, and belonged to the leftwing caucus in the Mexican teachers' union, the Coordinadora. 

"We had a planton [occupy-style encampment] outside the Secretary of Education," he recalls.  "Three of us were fired - they took away our classes because we were active in the protests, and I was in prison for 72 days."

Concepcion Garcia, a Mixtec immigrant from Coatecas, Oaxaca, was sent in by the UFW when the McFarland strike started.  She understood the pressure on the strikers because she experienced the same history.  "I worked in Sinaloa when I was a kid, starting when I was nine years old," she remembers.  "I've seen a lot of kids in the fields, a lot of need and suffering.  So I love teaching our people about their rights.  We're not in Mexico now, and we're not living in those times.

"I've seen a lot of humiliation and discrimination against indigenous people," she adds.  "My whole family works in the fields in Madera, and I've seen a lot of injustice.  People get hurt, and go to work anyway.  If you have no papers, the foreman threatens to fire you if you don't do as he wants."

Garcia has worked at Pacific Triple E, a large tomato grower, for two years.  Because there's a union contract at the company, she can take a leave from her job to work on a union campaign.  That's also the case with two other organizers sent to McFarland.  Edgar Urias is the general secretary of the union committee at the Countryside mushroom shed in Gilroy, which he helped organize in 2001.  Juan Mauricio has worked with his wife in Dole Corporation's strawberry fields since 2005. "For the same work I do," he says, "workers here earn much less." 



Before Saturday's election, UFW vice-president Armando Elenes told the Bakersfield Californian "If they vote to unionize, we will deal with the issue of wages immediately.  Then we'd probably negotiate a contract during the off-season."  A company statement on the first day of the strike predicted that only three weeks of picking were left.

The lopsided union majority in the election may convince the company to negotiate.  But Buck Klein, owner of Klein Management, told the Californian's reporter, Lois Henry, "The market is the market.  That's what dictates our prices. Even if there's a union contract and we negotiate a price with them, it's the same thing. The market is the market."

The union does have a tool it can use, however, which may make negotiations more fruitful.  California has a mandatory mediation law, which says that if the union and management can't agree on a first-time contract, the union can call in a mediator.  The mediator weighs the proposals from each side, and then issues a recommendation for an agreement.  If the Agricultural Labor Relations Board upholds it, then the mediator's report becomes a union contract.

That measure was added to the state's original Agricultural Labor Relations Act in 2002.  The Act itself dates from 1975.  Mandatory mediation, however, has been challenged by one of California's largest growers, Gerawan Farms, and the case is now before the state's Supreme Court.

In the days before the election, Klein management hired a labor consultant and the same well-known anti-union lawyer, Tony Raimundo, who was accused of unethical behavior in the Gerawan Farms case.  Nevertheless, the Klein statement declared, "The Company prides itself on providing good, high paying jobs every season."

Jessica Ruiz responds:  "We work in the sun all day, and we work hard.  I have no problem with the work, though.  My problem is with the things they do to us.  I've been waiting for this for a long time.  I'm very proud of my people and what we've done.  One of the owners said they'd send me to jail when I took the people out.  But they're not going to stop us."








Estela Ramirez picks blueberries



 Workers eat lunch the day before the election


  

Aquiles Hernandez talks with blueberry pickers at lunchtime




 
 
Workers walk out of the fields


  

Jessica Ruiz tells workers to vote for the union in a rally after work


  

Union rally before the day of the election


  

Pickers wait while the votes are counted in the election




Blueberry pickers shout when they hear the union has won


  

Workers celebrate the union victory in the election

Sunday, May 15, 2016

TWENTY YEARS OF CROSS-BORDER SOLIDARITY

TWENTY YEARS OF CROSS-BORDER SOLIDARITY
A History in Photographs
By David Bacon
NACLA Report on the Americas, May 2016
http://www.tandfonline.com/doi/full/10.1080/10714839.2016.1170301



Unions and social movements face a basic question on both sides of the Mexico/U.S. border - can they win the battles they face today, especially political ones, without joining their efforts together? Fortunately, this is not an abstract question. Struggles have taken place in maquiladoras for two decades all along the border.  Many centers and collectives of workers have come together over those years. Walkouts over unpaid wages, or indemnización, as well as terrible working conditions are still common. 

What's more, local activists still find ways to support these actions through groups like the Collective Ollin Calli in Tijuana and its network of allies across the border in Tijuana, the San Diego Maquiladora Workers Solidarity Network. Other forms of solidarity have been developed through groups the Comité Fronterizo de Obreras and the Coalition for Justice in the Maquiladoras. And long-term relations have been created between unions like the United Electrical Workers and the Authentic Labor Front, and the United Steel Workers and the Mexican Mineros. More recently, binational support networks have formed for farm workers in Baja California, and workers are actively forming new networks of resistance and solidarity in the plantons outside factories in Ciudad Juárez.

Over the years, support from many U.S. unions and churches, and from unions and labor institutions in Mexico City, has often been critical in helping these collectives survive, especially during the pitched battles to win legal status for independent unions. At other moments, however, the worker groups in the maquiladoras and the cities of the border have had to survive on their own, or with extremely limited resources. 

These photographs show both the conditions people on the border are trying to change, and some of the efforts they've made to change them, in cooperation with groups in the U.S. There have been many such efforts - this is just a look at some.





TIJUANA BAJA CALIFORNIA NORTE, MEXICO - 1993 - Workers vote in a union election outside the Tijuana maquiladora of Plásticos Bajacal. Voting is public, and workers have to declare aloud whether they're voting for the company union or their own independent union. Lic. Mandujano, head of the labor board in Tijuana and an ally of the companies and the company unions, points to a worker and demands that he declare which union he's voting for, as company officials look on, along with Carmen Valadez, a representative of the independent union. The maquiladora organizing drive at Plásticos Bajacal in 1993 first highlighted for U.S. unions the reality of public union representation elections and the lack of the secret ballot. The San Diego Support Committee for Maquiladora Workers raised enough money to pay lost time for fired workers, so they could continue organizing the factory.



TIJUANA BAJA CALIFORNIA NORTE, MEXICO - 1995 - Women workers from the National O-Ring maquiladora demonstrate for women's rights during the May Day parade in Tijuana. Their factory was closed, and the women were laid off and blacklisted, after they filed charges of sexual harassment against their employer. The plant manager had organized a "beauty contest" at a company picnic, and ordered women workers to parade in bikinis. Supported by the San Diego Support Committee for Maquiladora Workers, women filed suit in a U.S. Federal court, which surprisingly accepted jurisdiction. The company then gave women severance pay for the loss of their jobs.



LÁZARO CÁRDENAS, MICHOACÁN, MEXICO - 1995 - As the Mexican government moved to privatize the ports along the Pacific coast, the International Longshore and Warehouse Union sent a delegation to talk with Mexican dockworkers and their union.  In Lázaro Cárdenas workers had a long history of insurgent unionism in the Sicartsa steel mill. Some later came to Los Angeles, where they organized among immigrant workers there. In the port, workers tried to preserve their contract and wages, and U.S. dockworkers offered to support them.



TIJUANA BAJA CALIFORNIA NORTE, MEXICO - 1997 - Workers vote for an independent union in the first union election at Han Young, an auto parts manufacturing company Workers are voting by open ballot in the office of the state labor board. Surrounding them are Benedicto Martinez, general secretary of the Authentic Workers Front, and activists from the San Diego Support Committee for Maquiladora Workers, including videographer Fred Lonidier.



TORREÓN, COAHUILA, MEXICO - 2002 - When the wave of murders of young women began in Ciudad Juárez, activists on both sides of the border organized demonstrations to make the crisis a public political issue. In Torreón, one organization of the mothers of disappeared women, "Nuestras Hijas de Regreso a la Casa," organized a march with the Coalition for Justice in the Maquiladoras. Fermina, a mother of one of the women murdered and disappeared in Juárez, marched with other mothers to call on Mexican authorities to investigate the cases.



MATAMOROS, COAHUILA, MEXICO - 2006 - Supporters of APPO (Asamblea Popular de los Pueblos de Oaxaca -- the Popular Assembly of Oaxacan People) demonstrated at the US-Mexico border crossing in Matamoros during the teachers' strike and subsequent insurrection in Oaxaca. The demonstrators called for the resignation of Governor Ulises Ruiz and demanded that the Mexican government withdraw federal forces from that state. Martha Ojeda, director of the Coalition for Justice in the Maquiladoras, was an organizer of the demonstration, and Rosemary Hennesey, a teacher at Rice University, carried a sign announcing support for the teachers by the Kansas City Cross Border Network.



NUEVO LAREDO, TAMAULIPAS, MEXICO - 2009 - The settlement of Blanca Navidad, on the outskirts of Nuevo Laredo, just south of the U.S. border. Blanca Navidad was created by workers looking for land to build a place to live. It is part of a network of radical communities on the border, and throughout Mexico, sympathetic with the Zapatista movement. Most residents work in the maquiladoras. When the community came under attack by state authorities, who threatened to bulldoze their homes, activists came from Texas to defend it.



MEXICO CITY, DF, MEXICO - 2010 - A striking teacher from Michoacán demonstrates on the Reforma, in front of a line of police. Teachers came from states where the National Coordinating Committee of Education Workers (CNTE), the leftwing organization within the Mexican teachers' union, leads the teachers' organization. They protested proposals by the Mexican government to reform the educational system by introducing standardized testing and removing job protections for teachers. U.S. and Canadian teachers have supported their efforts to defeat these proposals, which have come from U.S. AID and private foundations promoting corporate education reform. Together they've organized a TriNational Coalition to Defend Public Education.



MEXICO CITY, DF, MEXICO - 2011 - Trade union activists and other popular organizations protest in Mexico City's main square, the Zócalo, on the day Mexican President Felipe Calderón gave his annual speech about the state of the country. The protest, called the Day of the Indignant, was organized by unions including the Mexican Electrical Workers (SME) because the Mexican government fired 44,000 electrical workers and dissolved the state-owned company they worked for, in an effort to smash their union.  Protestors also demanded jobs, labor rights, and an end to the repression of political dissidents. SME members had been camped out in the square, and several mounted a months-long hunger strike. Many U.S. activists came to the protest and visited the encampment during the hunger strike.



MEXICO CITY, DF, MEXICO - 2014 - Members of the National Coordinating Committee of Education Workers (CNTE) and the Mexican Electrical Workers Union (SME) marched with U.S. and Canadian labor activists to Mexico City's main square, the Zócalo, on the 20th anniversary of the implementation of the North American Free Trade Agreement. The marchers protested the educational, economic, and political reforms passed over the last year by the Mexican government and the ruling Party of the Institutionalized Revolution. These reforms set the stage for the privatization of the oil and electrical industry, the implementation of corporate education reform and social benefit policies, and changes to the country's labor law. Activists also protested the negotiation of a new trade agreement, the Trans-Pacific Partnership.



TIJUANA, BAJA CALIFORNIA NORTE, MEXICO - 2015 - Striking farm workers from the San Quintin Valley marched to the U.S.-Mexico border to draw attention to the fact that the tomatoes and strawberries they pick are exported to the U.S.  The workers are almost all indigenous Mixtec and Triqui migrants from Oaxaca, in southern Mexico. At the border they were met by delegations of activists, who rallied on the other side in support.



BURLINGTON, WA - 2015 - Farm workers and their supporters march to the office of Sakuma Farms, a large berry grower, where they went on strike in 2013.  The workers are demanding that the company bargain a contract with their union, Familias Unidas por la Justicia. They organized a boycott of Driscoll's, the giant berry distributor, accusing it of being responsible for the violation of their labor rights at Sakuma, since the company buys all the Sakuma blueberries the workers pick. The workers are indigenous migrants from Oaxaca.. They also demonstrated in support of the indigenous Oaxacan farm workers in Baja California, who were on strike against growers who also distribute their berries through Driscoll's.



SAN FRANCISCO, CA - 2015 - Two students of the Ayotzinapa teachers training school in Guerrero, Mexico, and the parents of two others, marched with supporters in San Francisco to protest the disappearance of 43 students from the school in September 2014, and the murder by the Mexican police of three others. The four individuals were part of three caravans traveling simultaneously through U.S. cities to publicize the cases.


Sunday, May 8, 2016

ON THE STREETS - UNDER THE TREES - photo exhibition



On the streets - Under the trees
Homelessness and the struggle for shelter
in urban and rural California
Photographs by David Bacon


Asian Resource Gallery
317 Ninth St at Harrison
Oakland, CA

May - June, 2016
Reception: Tuesday, May 24, 6PM

for more info: dbacon@igc.org, gjungmorozumi@gmail.com
sponsored by East Bay Local Development Corporation

I believe a person should not have to worry day to day where they’re going to lay their head or get their next meal.  That should just be a given - James Kelly





In the Bay Area and Los Angeles, homeless activists are taking the tactics of Occupy a step further, using encampments, or “occupations” as mobile protest vehicles.  Within them, the people sleeping in the tents develop their own community.  They organize themselves and work together.  They make decisions collectively.  And they develop their own ideas about what causes homelessness, and for short term and long term solutions to it.

They’ve created what they call “intentional communities,” not just as a protest tactic, but as places where they can gain more control over their lives, and implement on the ground their own ideas for dealing with homelessness. 

In rural California, homeless people are overwhelmingly farm workers.  Although they’re working, they don’t make enough to pay rent, and still send money back to their families in their countries of origin.  In settlements on hillsides in San Diego, or next to the Russian River in Sonoma County, they create communities bound together often by the indigenous language they bring with them from home.

These photographs are a window into the reality experienced by homeless people in urban and rural California.  While there are important differences, it is not surprising that the experience and the circumstances are so similar, as is the effort to create community, no matter how difficult the conditions.  In both urban and rural areas people also fight for better housing, and for their right to exist in a public space.  Their voices reflect on the experience:


We’re developing an actual city through a bunch of homeless people coming together.  We have a community here.   Is it a perfect solution?  No.  Housing is the permanent solution to homelessneess.  But this is a helluva good start.  The people responsible for solving homelessness are the homeless themselves.  - Michael Lee

It should be a more secure world now without the Cold War.  I believe a person should not have to worry day to day where they’re going to lay their head or get their next meal.  That should just be a given.  This is an occupation because we are not camping out on someone else’s property.  We are occupying our own property. - James Kelly

We hang out here because we’re not allowed in the upskirts of downtown.  People have a label on us. They talk about ‘those homeless people.’  They never say ‘the people.’  They see me as a person who eats out of a trashcan. - Linda Harris

The Skid Row community is one of the most vibrant communities in Los Angeles.  Folks take care of each other, know each other and live very densely.  Here you either create community or you get wiped off the map. - Pete White

I’m a soldier in the war on poverty. - General TC

When I first arrived I rented an apartment, but I couldn’t make enough money to pay rent, food, transportation and still have money left to send to my family in Mexico.  I figured any spot under a tree would do.  We’re outsiders.  If we were natives here, then we’d probably have a home to live in.  But we don’t make enough to pay rent. - Rómulo Muñoz Vazquez

It is very difficult living out here. We don’t have money but we have no other choice.  My sister and I tried to get a job picking strawberries but they wouldn’t hire her.  I still can’t find a job.  When we go and look for employment they tell us they don’t have work for women. - Sofia Perea Bravo


This photodocumentary is a joint project between myself as a photographer, California Rural Legal Assistance, the Community Action Network in Los Angeles, and the Frente Indigena de Organizaciones Binacionales.  The purpose is to

- document the similarities between rural and urban homelessness and lack of housing
- promote common housing ideas that can meet the needs of both urban and rural homeless people
- develop communication between urban and rural homeless and housing-deprived communities, to help people advocate for themselves.




This show is especially dedicated to the homeless activists of Berkeley, who were first driven out of Liberty City last fall.  Then they were drive from the Post Office Camp, where they'd lived for 17 months, just as I was printing the photographs shown here.  Their vision is one we should pay attention to.  Instead the U.S. Post Office refused to listen or see what is in front of them, and used the brute force of the Postal Police to drive people away.  Instead of the camp and its residents, the City of Berkeley now has this fence and empty, fenced-off space - a monument to hostility to the poor and an eyesore in this supposedly progressive community.

Tuesday, April 19, 2016

THINK ABOUT IMMIGRATION LIKE A NURSE

THINK ABOUT IMMIGRATION LIKE A NURSE
By David Bacon

Presentation given at the House of Delegates Meeting of the Pennsylvania Association of Staff Nurses and Allied Professionals
April 18, 2016





Congratulations on your victories at Delaware County Memorial, Hahnemann University and St. Christopher Hospital for Children, and at Einstein Medical Center.  Almost 3000 nurses and hospital workers have joined the union in just a few months.

I was a union organizer for over 20 years, including a brief time with CNA in California.  I know how important and how hard-fought these victories are.  How you can change the lives of nurses, and give people real power where they work, and where they live.  When nurses win a contract and a strong union our whole community benefits. 

Safe staffing levels mean patients get better care.  Power at work means we can advocate more effectively for the things we need in our communities.  Single payer healthcare, with healthcare treated as a right, not a privilege.  Better schools with teachers who are respected.  Safety in our streets, including safety from the police who are supposed to protect us, but who often are the biggest threat we have to worry about for our children.  Equality, where we all have rights, and discrimination is treated as a crime, whether it's because of our race or our sexual identity, or the country where we were born and the language we speak.

And I know from my own experience, and I'm sure it's true for you too, that the biggest thing we have on our side when we organize and begin to confront the people we work for is our unity.  If we unite everyone where we work and where we live, and we stay together, there's no limit to the changes we can make.

I'm not talking about ignoring the way's we're different.  We are different colors, and not color blind.  We fight discrimination, but are proud of who we are.  Some of us have skin like coffee, others like rich chocolate, and others like strawberry shortcake.  (I'm stealing a line from a song by a good friend who sang it on many picket lines, John Fromer.)  In our workplace, and I know this is especially true in healthcare, we speak a lot of languages.  English and Spanish, of course.  But now we hear and speak Tagalog, Vietnamese, Somali, Swahili, Croatian and many others.

That reflects the fact that we have many people from different countries in our workforce.  So we face a very serious question as a result.  Can we unite across these differences?  In our unions and our neighborhoods we can go one of two ways.  We can unite together, as one organization for everyone.  Or we can divide into us and them.

Our media and political discourse are telling us we can't.  We must decide.  Everything follows from how we answer this question.  PASNAP organizing victories at those three hospitals say we can.  Where I live in California, most healthcare workers are women and people of color, and immigrants are a big part of the workforce.  And most union victories in my state rest on the shoulders of these courageous women and men, who defy discrimination and the threats to their jobs to organize.

So if we really believe we must unite, we must also grow to understand each other.  And one of the most difficult pieces follows right after our first question.  If we are going to unite, those of us who were born here, and those who have come from someplace else, we have to understand why people are coming here, and what choices people face.

Unless our ancestors were the native people who lived here when people arrived from across the Atlantic, we are all the children, grandchildren and descendants of immigrants, living on the land that was the home of those original inhabitants.  So I want you to look into your own history, and think about how your family came to be here. 

There are driving reasons why everyone has come.  Many people came because survival was impossible in the places they lived for generations.  They were forced by poverty, by wars, by persecution.  The plantation owners of the south needed labor, and their raiding parties kidnapped African people by the thousands, and loaded them onto slave ships for the terrible middle passage, after which they were sold into bondage for generations.  We just learned in the paper today that Georgetown University, that great institution, was built with the money from the sale of 238 slaves.

Most often, when people got here they were treated like dirt.  The first "illegals" were the slaves, who were considered three-fifths of a human being, and that only so that slave states could get more representatives in Congress.  Those coming from China were held prisoner on an island in San Francisco Bay, Angel Island, for years.  They passed the Chinese Exclusion Act in 1882 to keep the Chinese out, and make being Chinese illegal too.

So there's nothing new about racism or the way people are treated today.  A mother and child from Central America held in a detention center, a prison, in Texas today is no different from a Chinese father held on Angel Island almost 200 years ago.  Immigration agents knocking on doors in the middle of the night looking for people without papers has an awful similarity to the slave catcher.

As a union we have to think carefully about the consequences of making immigration status a crime punishable by getting fired, getting deported, and even being thrown into prison.  And this is not imagination.  These things happen.  Tens of thousands of immigrants get fired every year in what are called silent raids.  When workers at the huge Smithfield pork plant in North Carolina tried to organize, not only were hundreds fired, but dozens were imprisoned because they'd made up a Social Security number to get a job.  But they won, because Black workers and Mexican immigrants found they had a lot in common, most important, the need for a union to change the terrible conditions there.

That unity, that's our most important strength when we organize, is threatened by the way people are criminalized.  If the nurse in your ward lives in fear that if they check her documents she'll lose her job or worse, don't you think she'll have to think a long time before signing that union card?  It's a testament to the courage of many people that despite not having papers, they join and stand shoulder to shoulder with their sisters who were born here, or who were able to get papers when they came here.  But let's not give our employers an extra weapon to use against us.  We need everyone to have rights at work, and to live without fear of getting picked up.

The us and them mentality says that if the government builds a high enough wall, or devises even more extreme punishment for people who come here without papers, that people will stop coming.  But I ask you, if you had to choose between seeing your family hungry or losing their land or your kids with no hope of getting beyond the sixth grade, would a wall stop you? 

The consequences of turning people without papers into criminals have their biggest impact on us - our unions and our organizations fighting for social justice.  So equality and rights are really a no-brainer, if we want to have power for working people.  They are the road to unity.

But we also have to understand more about people who come.  It's not enough to just write it off to poverty and violence, as though these things were just products of the way people are in other countries.  Because much of the poverty and violence they experience is produced by what our country, and other rich ones like ours, do in the rest of the world.

When the U.S. negotiated NAFTA, it opened the door for Wal-Mart to become the largest store chain in Mexico.  We know what Wal-Mart did to us, so what makes us think it would be any different there?  NAFTA drove down the wages in Mexico, so that moving a factory from Pennsylvania becomes more profitable.  Now a woman has to work on the line in Juarez for half a day just to buy a gallon of milk.  In fact, they're striking over those wages in four giant factories in Juarez right now, which make the iPhones in our jeans.  So let's help them.  They need money and food, but they also need us to kill the next trade deal, TPP, that will drive more people into poverty, and force them to make the same choice about coming here.  Let's make sure Hillary knows that we remember that in the twenty years of NAFTA the number of Mexican migrants here went from 4.5 to 12 million.

That violence that the mother and child fled in Honduras - where did it come from?  When the Hondurans elected a President who tried to raise the minimum wage - their version of fight for 15 - the wealthy and military of Honduras kidnapped him and sent him into exile.  That was good news for OshKosh and Levi's and the other garment companies who run the low wage sweatshops there, the ones that fire workers and bust unions when they try to raise those wages.  These are the factories that make the jeans we wear here, but no one can afford to buy in Honduras, least of all the workers who make them. 

And our government told the rest of Latin America that it should recognize the dictatorship that followed as legitimate.  If Manuel Zelaya had stayed president, there would have been a much better future for that woman and her child.  Instead, our tax dollars pay for guns for that dictatorship, who use them to protect drug dealers as they admitted in the NY Times on Saturday, and for killing union activists, which our media doesn't want to talk about.  And then our taxes pay for the prison in Texas where she's held because she had no papers, and left home anyway in order to survive.

We have to get smart about what employers want, and what we want that's different.  When hospitals or growers or construction companies here see the desperation of people to come here to work and send money home, or fleeing violence, they get dollar signs in their eyes.  In some ways they want people to come.  But only as workers who they can pay low wages, who they can threaten. So they set up recruitment programs, promising jobs and an income that seems high to someone used to working in a hospital for $20 a day instead of $20 an hour. 

What they don't say is that these guest worker programs require people to work in order to stay.  If you cross your boss, or don't want to work overtime for straight time pay, or even no pay at all, and you get fired or laid off, you have to leave.  That's quite a hammer.  You have to borrow a lot of money to get a visa like this, so if you have to go back home without paying off the loans you lose your home or farm, and so do the friends that helped you.  I talked to workers in a shipyard in Mississippi who paid $18,000 apiece in India to get that visa.  When they were fired for organizing, one of them committed suicide rather than have to go home to face his family. 

Employers claim they can't find enough workers, but what they really want are workers at wages they want to pay.  They think they will divide us, and get us to look at people like those welders from India as our enemy.  Instead, we're going to help those workers organize too.  But let's also put an end to those programs.  In 2007, when Bernie voted against the immigration reform bill, he called guest workers programs "close to slavery," and he was right.  He wasn't voting against legalization or immigration - he was voting against the guest worker programs employers stuck into all those reform bills.  There's nothing wrong with people wanting to come here.  But people should be able to come with rights, and right number one being the right to organize.

Winning the union here for nurses in Pennsylvania is important because it gives us power and the chance to educate ourselves.  We can explain to the other nurses in our hospitals the reasons for migration, and listen to the voices of those coming here from somewhere else, explaining why they decided to leave home.  And then we can use our organized power to demand a change. 

We can demand a trade policy that puts the wages and jobs of people in Mexico or Honduras or the Philippines first, and the profits of big companies last.  We can demand an end to the military aid and wars that prop up dictatorships and cause thousands to flee as refugees.  We can demand an end to the policy of treating immigration status as a crime, and instead ensure that all of us have rights and legal status.  We can end the impossible process most people face when they apply for a visa to come here to reunite their families.  The waiting time in Mexico City or Manila today is over 20 years to get a family visa.  We can demand equality and respect and treatment with dignity for all of us, regardless of where we come from, what color we are, or whether we're men or women.  We can win single payer healthcare, without a shameful rule that says a family can't get it if they don't have papers.

In politics in this country all this usually gets treated like some kind of dream or wish list.  Nice idea, but impossible.  At least this year and last year we're not letting ourselves get pushed around and told that the things we need can't happen.  And for the first time in a long time, we have a real election campaign where we're demanding the things we really need. 

But the real reason why we know this isn't just some pipe dream is that we have new unions at these three hospitals here.  That was supposed to be impossible too.

So when they tell us in the New York Times or the Philadelphia Enquirer, or on TV and the radio, that it can't be done, that it's not possible, our answer is the same one farm workers shout in California.  Even our President adopted this answer when he ran for office and became the first Black president in our history.  That's what Bernie's campaign is really saying.  Yes we can.  Yes we can.  Si se puede.

Sunday, April 10, 2016

ROOTS OF SOCIAL JUSTICE ORGANIZING IN SILICON VALLEY

ROOTS OF SOCIAL JUSTICE ORGANIZING IN SILICON VALLEY
By David Bacon
Reimagine! - January 25, 2016
http://www.reimaginerpe.org/20-2/bacon-Valley-social-justice-organizing




[UE organizer Maria Pantoja speaks to Versatronex strikers on the picketline, on their first day on strike.  Photo by David Bacon]


California's next-to-last lynching (the last was an African-American man lynched in Callahan in 1947) took place in St. James Park, in downtown San Jose, in 1933. Radical labor lawyer Vincent Hallinan, representing two accused kidnappers, Thomas Thurmond and John Holmes, called Governor Sunny Jim Rolph, urging him to send in the National Guard as a lynch mob of thousands gathered in front of the county jail. Rolph did nothing, and the two men were hanged from a tree in the park.

Thirty-nine years after Thurmond and Holmes were killed, Angela Davis, African American revolutionary feminist and then-leader of the Communist Party (CP), was also held in the same Santa Clara County Jail near St. James Park. There she went on trial, charged with kidnapping and murder, accused of providing the guns used by Jonathan Jackson in an attempt to free his brother, George, a leader of the Black political prisoners' movement. The jury declared Davis not guilty. The jury foreperson, Mary Timothy, hugged her afterwards and later wrote a book about the trial.

The verdict was the product of an international campaign that put a spotlight on Santa Clara County. It succeeded because a strong local committee mobilized support, headed by another African-American Communist, Kendra Alexander. To back up Davis' legal team, the committee, including veteran radical Virginia Hirsch, researched every person named as a potential juror. Although researchers were careful not to have any direct contact with jurors, their work ensured the jury included people open and fair about the prosecution's accusations.

This kind of community research, giving the defense lawyer daily reports as the jury was being seated, has since become a powerful tool in other trials of political activists. It was the first time such intensive background research on the jury pool was employed by the defense in a criminal trial.

The South Bay has its history of violence, structural racism and worker exploitation. But it also has a long history of resistance-of courageous organizers who built movements that have had an impact far beyond the Santa Clara Valley.


Indigenous Resistance
The Santa Clara Valley's social movement history began with the indigenous resistance to colonization, followed by the annexation of California after the war of 1848.The original indigenous Ohlone people living at the south end of the San Francisco Bay were torn from their communities, and then enslaved in the missions built by the Spanish colonizers. But those communities fought the Spaniards and the land grant settlers.

Roxanne Dunbar Ortiz writes that in the civil rights era of the 1960s, California indigenous people researched this resistance. "They found that no mission escaped uprisings from within or attacks from outside by communities of the imprisoned along with escapees," Dunbar Ortiz writes. "Indigenous guerrilla forces of up to two thousand formed. Without this resistance, there would be no descendants of the California Native peoples of the area colonized by the Spanish." After Mexico freed itself from Spain in 1820 (throwing out the Franciscan friars who operated the missions), Valley residents rose in opposition to conquest by the United States in 1848. Tiburcio Vasquez, who led a rebellion against the U.S. in the years after the war, was born in Monterey and fought with Joaquin Murrieta from the Santa Clara to the San Joaquin Valleys. After Vasquez was captured, he was tried in the Santa Clara County Courthouse, and hanged in St. James Park.

The growth of the South Bay's population really began with the development of huge orchards of plums, nuts and other fruit in the late 1800s, and then the canning industry that allowed the shipment of fruit to the rest of the country. By 1930 the Santa Clara Valley was the fruit processing capital of the world, owing to the labor of thousands of immigrant workers.  It was the state's largest employer of women. Thirty-eight canneries included huge corporations like Libby's, Hunt's and Calpak, employing up to 30,000 people.

Researcher Glenna Matthews says, "The fruit industry constituted a classic segmented labor market, with women's work being systematically paid less then men's."  This pattern was duplicated years later in the other huge industry for which the valley became famous-electronics. The pollution of the South Bay's water also has a long history prior to the emergence of the electronics industry in the 1970s. By 1930 ranchers and canneries were pumping so much water from wells that salt water from the bay had leaked into the aquifers. Even earlier, the disposal of organic waste from canneries had caused serious pollution of the bay itself.


Worker-to-worker Organizing Wins the Canneries
To oppose the canneries, the Valley's labor movement was launched in the 1880s with material support from the San Francisco Federated Trades Council. The Wobblies-the radical anarchist Industrial Workers of the World-organized the first unions for cannery workers, including an early one called "Toilers of the World." It included both men and women, and people of color as well as white workers.

Then, in August 1931 every cannery from the border of San Mateo County to south San Jose went on strike, organized by a Communist union, the Cannery and Agricultural Workers Industrial Union. Its main organizer was Elizabeth Nicholas, a Serbian immigrant and Communist, who won the support of the local labor council in 1929. Another strike organizer was Dorothy Healey, at the time sixteen years old. "We could not rent a single hall in San Jose," she later recalled. "There was nothing which was legal, where people could gather together. The police brutality was of a far greater level than anything that the people have seen in later years. So we would hold these street meetings-I mean park meetings, strike meetings - at St. James Park, and the police would break them up."

The main strategy used through the 1930s in the canneries was "workers organizing workers." Nicholas later worked for the union, but besides her there were hardly any full-time organizers. Meetings were held in people's homes, and membership cards passed along through family networks in the plants. Despite obstacles, by the end of the 1930s the San Jose canneries were all unionized, and remained so until they closed six decades later. Healey became a vice-president of the United Cannery, Agricultural and Packinghouse Workers of America (UCAPAWA), as well as a national leader of the CP. Nicholas remained in the valley, where she spent the rest of her life advocating for workers.

In the red scares of the late 1940s and 1950s, however, UCAPAWA was expelled from the CIO for its radical politics and destroyed. Its union contracts in the canneries were taken over by the Teamsters Union, with the support of the companies who wanted to be rid of leftwing unions. Also expelled from the CIO were the International Longshore and Warehouse Union, which organized food processing workers in dried fruit plants in the Santa Clara Valley, and the United Electrical Workers (an expulsion that would later have a profound impact on the future of unions in the Valley's electronics industry.)

After World War II, while the anti-communist witch-hunts were taking place, radical Chicano labor and community leaders began work in San Jose. Bert Corona, the father of the modern immigrant rights movement, moved there after being blacklisted by the Coast Guard on the Los Angeles docks. He and Lucio Bernabe, a cannery organizer, encouraged strikes among bracero contract farm workers brought from Mexico to work in U.S. fields as semi-slave labor. The pair organized food caravans when braceros stopped work, and tried to prevent their deportation.

Corona organized the local chapter of the Asociación Nacional Mexicana Americana (ANMA), a radical community organization fighting discrimination. He also belonged to the Community Service Organization, where Cesar Chavez got his original organizers' training. Chavez' family lived in San Jose for several years on 21st Street near the Sal Si Puedes barrio, and he and Corona both worked there with the CSO. But Corona also disagreed with "one of its [CSO's] stated reasons for organizing ... to keep the 'reds' from establishing a base in the communities." Veteran San Jose activist Fred Hirsch says, "Fear that the CP might establish a base in communities was not unfounded. In fact, it had a base, and used it to strengthen community actions and organizing by workers in the canneries and fields."

Lucio Bernabe fought off one of the most notorious political deportation cases of the era with the help of the leftwing American Committee for the Protection of the Foreign-Born and local members of the CP. He eventually helped found the Cannery Workers Committee (CWC) in the 1970s and '80s, with another left-winger, Mike Johnston. The CWC challenged discrimination under the Teamsters contracts. Mexican workers, mostly women, had only temporary jobs working on the line during the season, while white workers, mostly men, had the permanent jobs in the warehouses and maintenance departments.

Ernesto Galarza also lived in San Jose in the postwar era. Galarza worked with Mexican and Filipino farm workers starting in the late 1940s, organizing the National Farm Labor Union and striking growers in the San Joaquin Valley. That union's successor, the Agricultural Workers Organizing Committee, began the great grape strike in 1965 under the leadership of Larry Itliong, and later merged with the National Farm Worker Association to form the United Farm Workers (UFW). Galarza wrote several influential books about farm labor and Chicanos, particularly Merchants of Labor, which exposed the abuses of the bracero program.

In the 1960s the upsurge of the civil rights and anti-war movements transformed the politics and social movements of the Santa Clara Valley. In part, this reflected growing population and changing demographics. In 1950 Santa Clara County's population was 290,000, and 12 percent were people with Spanish names. By 1970 the population had grown to over a million, and while Spanish-named people were still 12 percent, their numbers had swelled to 129,000. As significant, the 2,333 Filipinos in the county in 1960 had exploded to 28,000 in 1980, and 60,000 in 1990, as they became one of the most important parts of the workforce in the electronics industry of Silicon Valley. By 1990 the Hispanic category used by the Census that year included 307,000 people-now over 20 percent of the population.

Key among the organizers of the civil rights era was Sofia Mendoza. She and her husband Gil fought discrimination in San Jose from the time she was a student in college. In the 1960s she and other Chicano community activists in the East San Jose barrio began organizing against the Vietnam War. "I was extremely bothered because not only were they killing our young men in Vietnam, they were also killing them here in the streets of San Jose," she later explained.


1960s Chicano Movement Mobilizes Against Police Brutality
The first of the Chicano student blowouts, which helped launch the Chicano movement, took place at San Jose's Roosevelt Junior High in 1968. Rosalio Muñoz came up from Los Angeles to support the students, and talked with Mendoza. He then went back to LA where he, Carlos Muñoz and other activists started the student walkouts there. Rosalio Muñoz later became a primary organizer of the huge Chicano Moratorium march against the Vietnam War up Whittier Boulevard, where Ruben Salazar was shot by Los Angeles police and killed.

In San Jose the movement began organizing marches on City Hall, and formed a committee to stop police brutality, the Community Alert Patrol. "We just had it," Mendoza remembered. "We had reached our limit. The police had guns, mace and billy clubs. They were always ready to attack us. It seemed as if nobody could stop what the police were doing."

But CAP did stop them. One march mobilized 2000 people. Its members monitored police activity, much as the Panthers were doing in Oakland, documenting police beatings and arrests. Students organizing for ethnic studies classes at San Jose State University became some of CAP's most active members, at the same time fighting to get military recruiters off the campus. CAP had the participation of Communists, socialists, Chicano nationalists and other leftwing groups.

Mendoza, her comrade-in-arms Fred Hirsch, and others saw that the area needed a multi-issue organization to confront the many problems people faced in the barrios-discriminatory education, lack of medical services, poor housing, and of course the police. "We wanted an organization that was not limited to one ethnic group, that would organize our entire community," she later recalled, "so we called ourselves United People Arriba-United People Upward. We liked the term 'United People' because it got the idea across that people from different ethnic backgrounds were coming together in San Jose to work for social change-Blacks, Mexicans, Puerto Ricans and whites working together in one organization." Today organizations in Silicon Valley carry on the legacy of UP Arriba and the anti-deportation fights-from Silicon Valley De-Bug's Albert Covarrubias Justice Project to the community organizing of Somos Mayfair to the Services, Immigrant Rights and Education Network.

Mendoza went to El Salvador, Nicaragua and Vietnam during the U.S. military interventions, and in 1973 she went to Moscow as a delegate to a congress of the World Peace Council. She was motivated, not just by the deaths of young Chicanos in Vietnam, but by the transformation of her valley by the Cold War. The Westinghouse plant in Sunnyvale was making nuclear missile tubes for Trident submarines. The plant where Gil worked started making farm equipment, but then switched to building tanks and armored personnel carriers.

Most of all, she saw food processing replaced by the growth of the huge electronics industry. Del Monte finally closed its Plant 3, at one time one of the largest and most modern in the world, in 1999-the end of the canning industry in San Jose. The last of the big canneries is today a condominium complex.


Defense Contracts Feed Tech Industry
One of the oldest myths about Silicon Valley is that its high tech innovations were the brainchildren of a few, brilliant white men, who started giant corporations in their garages. In fact, the basic inventions that form the foundation of the electronics industry, especially the solid-state transistor, were developed at Bell Laboratories, American Telephone and Telegraph, Fairchild Camera and Instrument, and General Electric. These innovations were products of the Cold War-of the arms race after World War II. The Defense Advanced Research Projects Agency was founded in 1958 and provided basic research at taxpayer expense that enabled the electronics industry-especially chipmakers-to launch startups that were then fed by military contracts. Long before the appearance of the personal computer, high tech industry grew fat on defense contracts and rising military budgets. Its Cold War roots affected every aspect of the industry, from its attitude towards unions to the structure of its plants and workforce.

As the electronics industry began to grow in the 1950s, a fratricidal struggle within the U.S. labor movement led to the expulsion in 1949 of unions like UCAPAWA and the union founded to organize workers in the electrical industry-the United Electrical, Radio and Machine Workers of America (UE). Only the ILWU and the UE survived as independent unions, and the UE went from 650,000 at the end of World War II to about 60,000 at the beginning of the 1980s. As a result, while the new high-tech industry was growing in the Santa Clara Valley, support for workers organizing unions in the expanding plants virtually disappeared.

From the beginning, high tech workers had to face an industry-wide anti-union policy. Robert Noyce, who participated in the invention of the transistor and later became a co-founder of Intel Corp., declared that "remaining non-union is an essential for survival for most of our companies. ... The great hope for our nation is to avoid those deep, deep divisions between workers and management." The expanding electronics plants were laboratories for developing personnel-management techniques for maintaining "a union-free environment." Some of those techniques, like the team-concept method for controlling workers on the plant floor, were later used to weaken unions in other industries, from auto manufacturing to steelmaking. While many techniques were developed in Japanese plants for driving workers for more production and efficiency, and were referred to as the "Japanese model," other techniques were pioneered in Silicon Valley itself.

Another co-inventor of the transistor, William Shockley, was an advocate of racist theories of the inferiority of African-Americans. As Shockley, Noyce and others guided development in Silicon Valley they instituted policies that effectively segregated its workforce. In electronics plants women were the overwhelming majority, while the engineering and management staff consisted overwhelmingly of men. Immigrants from Asian and Latin American countries were drawn to the valley's production lines. Engineering and management jobs went to white employees. African-American workers were frozen out almost entirely. Although unemployment in the African-American communities of Oakland and East Palo Alto, within easy commuting distance of the plants, has remained at depression levels, African-Americans are still not above 7.5 percent of the workforce in any category, and below 3 percent in management and engineering.


UE Challenges Anti-Union Electronics Giants
Starting in the early 1970s, workers began to form organizing committees affiliated to the UE in plants belonging to National Semiconductor, Siltec, Fairchild, Siliconix, Semimetals, Signetics, Intel, AMD and others. Most of these were semiconductor manufacturing plants, or factories that supplied raw materials to those plants.

Workers in the UE asked the Department of Labor for the workforce demographic information the companies were forced to file as recipients of Federal contracts. They sought to document systematic discrimination and racial, national and sex segregation practiced by employers. The Federal Office of Contract Compliance refused to turn over the information, saying that these giant corporations considered demographic breakdowns of their workforce a trade secret. Essentially, there was no enforcement of civil rights anti-discrimination laws in the industry, since both the government and the companies themselves hid the information that would have supported charges.

Amy Newell helped start a rank-and-file organizing committee at Siliconix. Two decades later she became the UE's national secretary-treasurer, and later headed the AFL-CIO's Central Labor Council in Monterey County, just south of Silicon Valley. She recalls, "It was very hard organizing a union in those plants, because the feeling of powerlessness among the workers was so difficult to overcome ... It seems obvious that there has to be a long term effort and commitment, with a movement among workers in the industry as a whole, and in the communities in which they live."  

By the early 1980s, the UE Electronics Organizing Committee had grown to over 500 workers. Romie Manan, who organized Filipino immigrant workers on the production lines at National Semiconductor, remembers that the union published 5000 copies a month of a newsletter, The Union Voice, in three languages - English, Spanish and Tagalog. Workers handed it out in front of their own plants, or in front of other plants if they were afraid to make their union sympathies known to their coworkers. "A few of us were aboveground, to give workers the idea that the union was an open and legitimate organization, but most workers were not publicly identified with the union," he recalled.

Committee members challenged the companies and won cost-of-living raises, held public hearings on racism and firings in the plants, and campaigned to expose the dangers of working with numerous toxic chemicals. At the height of its activity, organizer Michael Eisenscher was the committee's link to the national union, running the union mimeograph machine in his garage. "It was the workers who brought the UE into the industry," Eisenscher recalls. "They had to run a campaign to convince the union to move me from Los Angeles to San Jose in 1980."

Eventually the semiconductor manufacturers, especially National Semiconductor, fired many of the leading union activists, and the committee gradually dispersed as its members sought work wherever they could find it. The main strategic question, which the committee sought to answer, remains unresolved. In large electronics manufacturing plants, union-minded workers are a minority for a long period of time. Their organization has to be active on the plant floor to win over the majority of workers by fighting around the basic conditions that affect them. But it has to be able to help its members survive in an extreme anti-union climate.

This long-term perspective is very different from the organizing style of most unions today. Many view union organizing as a process of winning union representation elections administered by the National Labor Relations Board. Others try to use outside leverage to force management to remain neutral while workers sign union cards, and eventually negotiate a contract. In high tech, however, huge corporations insulate themselves from their production workforce so well that outside pressure has little effect on them. Most unions have simply abandoned the idea of helping workers in those plants to organize at all, saying that they are "unorganizable."

Because of the weak interest by unions themselves (aside from the UE), and the high level of repression inside the plants, an important reason for the survival of the UE Committee for so many years was a commitment by the Communist Party. The party set up a collective to help workers build a union structure inside the plants and organize community support outside them. One party member joked that it was easier to distribute the Communist paper The Peoples' World than the union committee newsletter, "since everyone knew you could get fired for joining the union, and reading the PW seemed a lot less dangerous." The committee also included members of other left political parties, including the Communist Labor Party.

In plants where a large percentage of the workers were immigrants, it attracted people who'd been active in Communist and left parties in their countries of origin, especially the Philippines. Some played a leading role in the UE committee because they'd played a similar one back home, where they'd been educated politically in their own revolutionary traditions. And because of the repressive conditions there, they had experience in working in what was, inside the Silicon Valley plants, essentially an underground environment.


Organizing for Worker and Community Safety
Despite its lack of success in organizing permanent unions, the UE Electronics Organizing Committee was a nexus of activity from which other organizations developed. Semiconductor production is basically a chemical process, and uses extremely dangerous and toxic gasses and solvents. The Santa Clara Committee on Occupational Safety and Health (SCCOSH), originally founded by health and safety activists in the late 1970s, fought successfully for the elimination of such carcinogenic chemicals as trichloroethylene, and for the right of electronics workers to know the hazards of toxics in the workplace. SCCOSH sponsored the formation of the Injured Workers Group, which organized workers suffering from chemically induced industrial illness. The group's lawyer Amanda Hawes (also the lawyer for the Cannery Workers Committee) is still filing suits against the electronics giants.

"When we talk about organizing," explained Flora Chu, a former director of SCCOSH's Asian Workers' Program, "we have to talk in a new way. Many immigrants, for instance, aren't used to organizing in groups at work. SCCOSH helps to introduce them to the concept of acting collectively. The organization of unions in the plants will benefit from this, if unions are sensitive to the needs and culture of immigrants."   

The Silicon Valley Toxics Coalition also grew out of the health and safety campaigns that ripped apart the image of the "clean industry," and exposed the large-scale contamination of the water by electronics manufacturers. Coalition activists forced the Environmental Protection Agency to add a number of sites to the Superfund cleanup list. Workers were the canaries in the valley - what afflicted them was eventually visited on the surrounding community.

Because of the concentration of immigrant workers in the electronics industry, the UE Committee became one of several organizations that opposed growing immigration raids in Silicon Valley at the end of the 1970s and beginning of the 1980s. Together with Mike Garcia, then an organizer with the janitors' union, James McEntee of the county's Human Relations Commission and others, they picketed employers who cooperated in turning over undocumented immigrants to immigration authorities for deportation. The activists focused on electronics plants like the circuit board assembler Solectron, and on the local garment plant belonging to Levi's.

This activity led to hearings before the county Board of Supervisors, and eventually to the formation of People United for Human Rights. When Congress began debating immigration bills that eventually resulted in the Immigration and Reform Act of 1986, PUHR and its member organizations opposed them. PUHR supported the bills' immigration amnesty, but warned that employer sanctions (the provision that forbids employers from hiring undocumented workers) would criminalize work for the undocumented.  PUHR also warned that the bills would restart bracero-type programs, and militarize the U.S./Mexico border. Even some local unions joined this opposition, defying what was then support of employer sanctions by the national AFL-CIO.



[Korean workers from the USM factory march with Mexican and Salvadoran workers from Versatronex against wage theft and exploitation in the contract assembly plants.  Photo by David Bacon]


In 1982 the UE committee tried to mobilize opposition to the industry's policy of moving production out of Silicon Valley. In 1983 the plants employed 102,200 workers; they employed only 73,700 workers ten years later. While the number of engineers and managers increased slightly, job losses fell much more heavily on operators and technicians. "What this really meant," said Romie Manan, "was that Filipino workers in particular lost their jobs by the thousands, more than any other national group." Manan lost his job as National closed its last mass production wafer fabrication line in the valley in 1994. "It was the union that developed the analysis of the industry's runaway strategy," Eisenscher notes, "and we warned what the consequences on production jobs would be for the Valley. Those warnings were not heeded and our predictions unfortunately were proved correct."


Corporations Turn to Contractors, Unions to New Tactics
In 1993 Intel built a new plant in Rio Rancho, New Mexico, instead of California, because New Mexico offered $1 billion to help finance construction. Lower wages were another determining factor. In Silicon Valley, the more permanent jobs in the large manufacturing plants began disappearing. But contractors that provided services to large companies, from janitorial and food services to circuit-board assembly, employed more workers every year.

Workers losing jobs in the semiconductor plants made as much as $11-14 per hour for operators, even in the early 1990s when the minimum wage hovered just above $4 per hour. Companies provided medical insurance, sick leave, vacations and other benefits. By contrast, contract assemblers and non-union janitors were paid close to the minimum wage, had no medical insurance, and often no benefits at all.  The decline in living standards made the service and sweatshop economy in Silicon Valley the subsequent focus for workers' organizing activity.

In the fall of 1990 over 130 janitors joined Service Employees International Union Local 1877 during an organizing drive at Shine Maintenance Co., a contractor hired by Apple Computer Corp. to clean its huge Silicon Valley headquarters. When Shine became aware that its workers had organized, it suddenly told them they had to present verification of their legal immigration status in order to keep their jobs. Shine's actions ignited a yearlong campaign, which culminated in a contract for Apple janitors in 1992.

Other employers in the valley closely watched the campaign at Shine and Apple. Using the same strategy, the union went on to win a contract for janitors at Hewlett-Packard Corp., an even larger group than those at Apple. The momentum created in those campaigns convinced other non-union janitorial contractors to actively seek agreements with Local 1877, and over 1500 new members streamed into the union.         

In September of 1992, electronics assembly workers at Versatronex Corp. used a similar strategy to organize against the sweatshop conditions prevalent in contract assembly factories. The starting wage at the plant was $4.25 per hour, the minimum wage at the time. There was no medical insurance. Sergio Mendoza worked in the "coil room," making electrical coils for IBM computers for seven years. "Sometimes the vapors were so strong that our noses would begin to bleed," he said. The conditions in the "coil room" were very different from those at the facilities IBM' had at the time in South San Jose, which it referred to as a "campus."

Contract assembly, the kind of production done at Versatronex and similar plants, provides a number of benefits for large manufacturers. Contractors compete to win orders by cutting their prices, and workers' wages, to the lowest level possible. Today the contract assembly system, then in its infancy, has come to dominate high tech industry. Corporations like Hewlett-Packard and Apple have no factories at all. Their entire production is carried out by contract manufacturers in plants around the world.      


'Our Culture is Our Source of Strength'
Workers at Versatronex went on strike after the company fired one of their leaders, and later launched a hunger strike and Occupy-style encampment, or planton. One of the hunger strikers was Margarita Aguilera, a former student activist in Mexico who used her experience to organize workers. "It is not uncommon for Mexican workers to fast and set up plantons, tent encampments where workers live for the strike's duration," said Maria Pantoja, a UE organizer from Mexico City. "Even striking over the firing of another worker is a reflection of our culture of mutual support, which workers bring with them to this country. Our culture is our source of strength."

As workers at Versatronex were striking for their union, Korean immigrants at another contract assembly factory, USM Inc., launched a similar struggle after their employer closed their factory owing them two weeks' pay. They marched through downtown San Jose against Silicon Valley Bank, which took over the assets of the closed factory.

Tactics like those used at Apple, USM and Versatronex have been at the cutting edge of the labor movement's search for new ways to organize. They rely on alliances between workers, unions and communities to offset the power exercised by employers.  Often they use organizing tactics based on direct action by workers and supporters, like civil disobedience, rather than a high-pressure election campaign that companies frequently win. As workers organize around conditions they face on the job, they learn  to deal with issues of immigration, discrimination in the schools, police misconduct, and other aspects of daily life in immigrant communities.

Electronics manufacturers have been forced over the years to permit outside contract services, like janitorial services and in-plant construction, to be performed by union contractors. Nevertheless, the industry has drawn a line between outside services and the assembly contractors who are part of the industry's basic production process. In one section, unions can be grudgingly recognized; in the other, they will not be. Workers, communities and unions need a higher level of unity to win the right for workers to organize effectively in the plants themselves.


Industry Domination of Valley Development
"We've never felt that the electronics industry had the interests of our communities at heart. If they plan the future of the Valley, they're going to do it for their benefit, not ours," charged Ernestina Garcia, a longtime Chicano community activist in San Jose.

"What we have here are different interests," said Jorge Gonzalez, who chaired the grassroots Cleaning Up Silicon Valley Coalition. "Economic development in Silicon Valley has historically served the interests of the few. We want development that serves the interests of the many. Just protecting the competitiveness and profitability of big electronics companies will not necessarily protect our jobs and communities."

In the heyday of the UE Electronics Organizing Committee, the National Semiconductor plant had almost ten thousand workers, working directly for the company. By the time Romie Manan was laid off, employment had fallen to 7000. Over half worked for temporary employment agencies, including almost all production workers. Manpower, the temp agency, had an office on the plant floor. According to Mike Garcia, president of SEIU Local 1877, "High technology manufacturing doesn't create high-wage, high-skill jobs. It patterns itself after the service sector. Contractors in manufacturing compete over who can drives wages and benefits the lowest."

Twenty years later Silicon Valley remains the fortress of the country's most anti-union industry. High tech dominates every aspect of life. Its voice is largely unchallenged on public policy, because the workers who have created the valley's fabulous wealth have no voice of their own. Corporations like IBM, Hewlett-Packard, Intel and National Semiconductor told their workers and communities for years that healthy bottom lines would guarantee rising living standards and secure jobs. Economists still paint a picture of the industry as a massive industrial engine fueling economic growth, benefiting workers and communities alike.

The promises are worthless. Today many giants of industry own no factories at all, having sold them to contract manufacturers who build computers and make chips in locations from China to Hungary. In the factories that remain in the Valley, labor contractors like Manpower have become the formal employers, relieving the big brands of any responsibility for the workers who make the products bearing their labels. While living standards rise for a privileged elite at the top of the workforce, they've dropped for thousands of workers on the production line. Tens of thousands of workers have been dropped off the lines entirely, as production was moved out of the valley to other states and countries.

Apple Corp. has cash reserves in excess of $1 billion, while San Jose voters are told that there is no money to pay for the pensions of workers who've spent their lives in public service. The productivity of industry in the Valley went up in the first decade of the current century by 42 percent. But at the same time, average annual employment went down 16 percent. The upper income stratum of the Valley benefited from this productivity growth, but there was no corresponding growth in jobs. Fewer people produced wealth for fewer people. The rich got richer and the poor got poorer. Between 2000 and 2010 the number of households with incomes under $10,000 more than doubled, from 11,556 to 26,310.

To make the economy serve the needs of working families, they must be organized. It's not enough to have a voice "speaking truth to power" or a "place at the table."  Silicon Valley's 99% need the organized ability to effectively fight for their needs, in the face of corporate resistance. And despite obstacles, for its entire history Silicon Valley has been as much a cauldron of resistance and new strategies for labor and community organizing as it has been an engine for the production of fabulous wealth. Workers have opposed inhuman conditions. Community organizations have fought for social justice and equality. They will keep on doing that.



[Janitors' organizer Lino Pedres speaks to strikers on the Versatronex picketline, moments before he was arrested and the union bullhorn confiscated by police.  Photo by David Bacon]


Left organizers played a vital role
"A thread runs through Santa Clara Valley's history of labor and community organizing, from the days of the canneries up through the heyday of industrial production in the high tech industry," says Fred Hirsch. "Very little organizing or political activity occurred spontaneously. There was always a small group of left-wing, class-conscious, Marxist-oriented workers who met regularly, exchanged experiences, and planned campaigns. It was not one single group. New people came in and others moved on. Many simply got old, retired and died. Through much of the time an important strand of that thread was the Communist Party and the many friends with whom its members worked. But other groups with similar left ideas also organized and sought to influence people's ideas."

Hirsch spent his own working life as a plumber. When he first came to Santa Clara County and joined the Plumbers' Union, at the height of the Cold War, he was attacked by right-wing leaders of his union. But he persevered, and eventually his local elected progressive officers and had a membership often open to radical ideas. It passed resolutions supporting immigrant rights, and even made a donation to U.S. Labor Against the War-the network of unions opposing U.S. intervention in Iraq. Hirsch himself became a delegate to the South Bay Labor Council, and a respected voice and officer in his own local.

For Hirsch, learning the radical history of the Santa Clara Valley isn't just about the past. He believes this experience points a direction for the future, to today's movements committed to deep and structural social change. "The real lesson is that we need to build an organization with a clear focus on a socialist and democratic future in a world without war," he says. "It has to be an organization that deals with injustice in our communities and worksites, our nation and our planet. It must point the way for the labor movement to fight the racism and sexism embedded in the institutions and culture of our society. Its members should be active, take leadership from the people around them, and be willing to shoulder responsibility themselves."

For Hirsch and the Party members of his generation, the CP brought together those who'd been active in the labor and civil rights struggles of the 1930s, '40s and '50s, with the activists of the 1960s, '70s and '80s. That allowed one generation to pass on to the next the political theory, the culture of organizing and resistance, and even the history of peoples' movements themselves. A similar organization, he says, "should do its best to promote serious education about the process for social change and organize people to take to the streets. In other words, we need an organization like the Communist Party we dreamed and worked for so many years ago, but that's more effective than we were. Without it wonderful working class leftists will continue making enormous efforts to build progressive movements that ebb and flow, but won't develop a strategy and build a base of their own."



Disclosure: David Bacon was chair of the UE Electronics Organizing Committee for several years, the UE organizer assigned to Versatronex, and treasurer of People United for Human Rights.